How to Tajweed the Holy Quran Recitation of the Noble Quran is one of the greatest closeness with which a servant draws closer to his Lord, and God Almighty desired his worshipers with it, and was urged by his Prophet – may God bless him and grant him peace -.

In order for the servant to obtain the best rewards in his recitation of the Holy Quran, he must glorify and improve it, so that the goal of his mastery is accomplished in the way Gabriel revealed to the Prophet, may God bless him and grant him peace.

The intonation of the Noble Quran means that it removes every letter of the Holy Quran from its correct output, while giving it all the attributes that complement it without being exaggerated and strict, and without neglect or underestimation.

How to Tajweed the Holy Quran
How to Tajweed the Holy Quran

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Principles about the Tajweed of the Quran

There follows an aspect of the principles of the science of Tajweed as classified by scholars:

The study of Tajweed science is summarized in the Quran word in terms of giving the letters their due from the output and the attributes. The study of Tajweed science aims to preserve the learner’s tongue about melody and error in reciting the Holy Quran.

Mastering this goal can only be achieved through knowledge of the exits and characteristics of letters and words, taming the tongue over the smooth pronunciation of letters, and knowing the provisions of the Quran word.

The science of Tajweed is one of the Sharia sciences that relate to the Holy Quran.

The first science of Tajweed was developed by the Prophet – may God bless

him and grant him peace – in practical terms, as he recited the Noble Quran

as he received it on the authority of Gabriel, peace be upon him, and then

followed it on that honorable Companions.

Until the first author of the theoretical knowledge of the science of Tajweed

came, and it was said that it was Farahidi, and it was said Abu Al-Aswad


How to Tajweed the Holy Quran
How to Tajweed the Holy Quran

Scholars of reading the Noble Quran derive their knowledge from how the

Prophet – may God bless him and grant him peace – read the Holy Quran,

then how the Companions and Successors read, then the people of reading

connected to the chain of transmission up to the Messenger of God.

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