Interpretation of the Quran, the science of interpretation of the Quran has gained great importance among scholars; They worked hard to divide the science of exegesis into several sections. Such as Tafseer by tradition, interpretation by opinion, and interpretation by reference, and what follows to explain that in detail:
Interpretation of the Quran
Interpretation with quotations:
It is intended to clarify the desires of Allah – Almighty – from the Quran verses through another verse, or from what was reported by the Prophet – may Allah bless HIM and grant HIM peace – or from the companions of the Messenger of Allah – may Allah be pleased with them all.
Among the most famous books of exegesis by tradition is Tafseer al-Tabari, Tafsir al-Suyuti: al-Durr al-Manthur in al-Tafseer by tradition, and the interpretation by tradition is divided into several sections, as follows.
Interpretation of the Quran with the Quran:
It is intended to come in a Quranic verse that explains the meaning of another verse.
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Interpretation of the Quran by Sunnah:
That is when a Quranic verse is interpreted with an honorable prophetic hadith. Such as the interpretation of the Messenger of Allah – may Allah bless him and grant HIM peace – of the meaning of oppression with polytheism.
Interpretation of the Quran with the reports of the Companions
The interpretation of the Companions – may Allah be pleased with them – sometimes corresponds to the reasons for the revelation of the Noble Quran, so it follows their words, and there is no room for opinion in it.
Interpretation by opinion:
This means the interpretation that depends on the interpreter’s jurisprudence, so that he is familiar with the words of the Arabs, their expressions and their connotations, knowing the copyist and the abrogated, the reasons for revelation, and everything related to the sciences of the Quran and its tools.
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Indicative interpretation:
This means interpreting the verses of the Noble Quran with a hidden
reference that appears to those whom Allah Almighty has assigned with
special understanding.
The text is interpreted without its appearance, and Ibn al-Qayyim – may
Allah have mercy on him – set this type of interpretation with a number of
controls. As if the interpretation does not contradict the meaning of the
Quran verse, and for the meaning to be correct in itself, and other
restrictions.
